A Companion To Greek Mythology (Blackwell Companions To The by PDF

ISBN-10: 1444396927

ISBN-13: 9781444396928

A better half to Greek Mythology provides a sequence of essays that discover the phenomenon of Greek fantasy from its origins in shared Indo-European tale styles and the Greeks' contacts with their jap Mediterranean neighbours via its improvement as a shared language and thought-system for the Greco-Roman world.

• positive aspects essays from a prestigious foreign staff of literary experts
• comprises insurance of Greek myth's intersection with heritage, philosophy and religion
• Introduces readers to subject matters in mythology which are frequently inaccessible to non-specialists
• Addresses the Hellenistic and Roman classes in addition to Archaic and Classical Greece

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Extra resources for A Companion To Greek Mythology (Blackwell Companions To The Ancient World)

Example text

Aethra and Theseus Russian classic, was influenced by the Grimms’ collection of German folktales. Based partly on oral sources, Afanasiev’s work also depended on published sources, so many present-day scholars dismiss his work as being “too literary” and lacking research from primary sources. Aside from this major collection, Afanasiev also published Russian Popular Legends (1860), which was banned by the Russian Orthodox Church as well as the government because it used “vulgar” words and was critical of both church and state.

See also: athena; patroclus Aegir (the sea) In Norse mythology, a host of the gods, the sea god, brother of Kari, the air, and Loki, the fire-trickster god; married to Ran, his sister, father of nine daughters, the waves, or wave maidens. Like his brothers Kari and Loki, Aegir belonged to a primeval order of gods, older than the Aesir, the Vanir giants, dwarfs, or elves. Aegir was portrayed as a gaunt old man with long white hair and beard and ever-clutching, clawlike fingers. Whenever he appeared above the waters, it was to destroy ships and take the men and cargo to his underground kingdom.

Pretending to abandon the wooden horse, their fleet sails for Tenedos. The Trojans take the horse into Troy as a trophy, believing the Greeks have given up the war. Sinon, a Greek, brought before King Priam, feigns righteous recriminations against the Greeks. The Trojans sympathize and believe his lies of the wrongs done him by Ulysses (Odysseus in Greek). ” Chosen for the victim, Sinon had fled. He swears before the Trojans that the wooden horse is an offering to the goddess Pallas (Athena). “Destroy it and you are lost,” he says.

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A Companion To Greek Mythology (Blackwell Companions To The Ancient World)


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