By Louise du Toit
This booklet deals a severe feminist point of view at the extensively debated subject of transitional justice and forgiveness. Louise Du Toit examines the phenomenon of rape with a feminist philosophical discourse relating women’s or ‘feminine’ subjectivity and selfhood. She demonstrates how the hierarchical dichotomy of male energetic as opposed to lady passive sexuality – which obscures the genuine nature of rape – is embedded within the dominant western symbolic body. via a Hegelian and phenomenological interpreting of first-person debts by means of rape sufferers, she excavates an figuring out of rape that still begins to open up a fashion out of the denial and destruction of woman sexual subjectivity.
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This booklet deals a severe feminist point of view at the extensively debated subject of transitional justice and forgiveness. Louise Du Toit examines the phenomenon of rape with a feminist philosophical discourse pertaining to women’s or ‘feminine’ subjectivity and selfhood. She demonstrates how the hierarchical dichotomy of male lively as opposed to woman passive sexuality – which obscures the genuine nature of rape – is embedded within the dominant western symbolic body.
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Additional resources for A Philosophical Investigation of Rape: The Making and Unmaking of the Feminine Self
This, I would say, constitutes the heart of his thesis on forgiveness. ‘Pure’ forgiveness, unconditional and without sovereignty, belongs to that which exceeds the political (the expedient, the calculated, the transparent, the reasonable) but which should nevertheless be respected by the political. This stance leaves him critical of the use of forgiveness in the South African TRC process (for example) where he sees forgiveness as being reduced to pragmatic processes of reconciliation, and where respect for pure forgiveness has thus been forgotten.
For Hooks (1990: 42), ‘homeplace’ provides such a safe, visionary space. Note the elements already referred to, namely belonging, being accepted and also 30 A Philosophical Investigation of Rape the element of hope, the utopian element contained in home. Mutual caring and meaningful specificity, embedded in a meaningful overarching or shared history, provided by homeplace, enables the development of a sense of self-worth and humanity. But then home must constitute a place-time for the being and becoming of each sex, where the inhabitants of the home ‘bring’ or ‘make’ themselves and each other (at) home.
In the sense that every horizon18 is always simultaneously an absolute boundary or negation—no one can see beyond their own horizon—and an open invitation, an indication of other worlds beyond one’s own, the figure of woman as the horizon of masculine metaphysical orders has only ever been one-sidedly perceived or figured in her role as open invitation and not yet taken seriously in her role as forbidding or limiting. ‘Until your “yes” is free, woman, your “no” has no conviction, and rape is implied in every manwoman relationship’19 (Collen, 1993: 193).
A Philosophical Investigation of Rape: The Making and Unmaking of the Feminine Self by Louise du Toit