By Paule Lerner
The writer, guided through her curiosity in astronomy and astrology brings to mild correspondences, immediately astounding and demanding, among the heavenly our bodies and the most characters in Mahabharata. the prestigious conflict emerges because the echo of an ongoing wrestle among celestial and demonic beings via their terrestrial incarnations, and as a projection of sidereal phenomena whose visual appeal, at a pivotal second during time, constitutes a hazard to the traditional culture. Astrological symbolism bargains a key to an interpretation of the Epic that hasn't ever been heretofore explored, one who in addition provides upward thrust to inspiration in this tormented finish of the period of Pisces, during which we're likely obliged to recognize, once more, the interdependence of guy and his galaxy. Is the war of words among gods and demons no longer one that has recurred, with no stop, through the passage of time?
About the Author:
PAULE LERNER attended lectures at the Mahabharata on the Ecole Pratique des Hautes Etudes, and studied western and Indian astrology. Struck through the various similarities among the language of Hindu astronomy and the frequent or particular names of the characters within the Mahabharata, she quickly embarked upon critical research.REVIEWS: a lot ingeniousness and difficult paintings has long gone into the training of this e-book and there's no doubt that every one scholars of the nice Epic, really these having a few wisdom of astronomy and astrology will locate it attention-grabbing.
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Extra info for Astrological key in Mahābhārata : the new era
2 Translation by Louis Renou, Maisonneuve, Paris. a cf. the glossary of "Clefs pour Ia Pensee Hindoue," Madeleine Biardeau, ed. Se hers. l This need to bend the gods to one's needs and to solicit their favors becomes all the more urgent that this change of era is to take place in the course of the Kali Yuga. This is the last of the four Ages of Humanity, a period of darkness that corresponds to the distancing of man from his original center, the Creative Principle, as he approaches the rim of the Cosmic Wheel.
Derivates of "madhu" are still used today for the month of Caitra, which is known as Madhumiisa (the month of honey) : this is an error, however, as these terms may only qualify the spring season and not designate constellations-due to the precessional shift. a with the first season of the year developed, for the most part, after the time of the MBh. In this later period, a wealth of adventures was attributed to the young god in which he was represented as an impulsive and prankish cowherd, tumbling in the soft grass with pretty shepherd girls, of which Radha was his favourite.
In the Epic, it is the name of the new branch of the Bhiirata dynasty. AJA : This term is more often implied than directly employed in the text. -It means ram, both the animal and one of the names for the first sign of the Zodiac (Aries) ; the other designation being "me$a". Yudhi�thira, to whom the kingship of the Bhiiratas is sup posed to fall, is referred to in several places as "Aj a-Mi<;lha" (double or doubly Aries)1 : this repetition is not gratuitous. -Aja is one of the names for the Moon (the god Soma, who is the eponymous king of the Bharata dynasty).
Astrological key in Mahābhārata : the new era by Paule Lerner