By Khaled Anatolios
During this quantity, Khaled Anatolios offers a accomplished research of Saint Athanasius, essentially the most influential figures within the improvement of Christian doctrine. He analyzes the coherence of Athanasius' theology by means of concerning a few of the points of his doctrine - God, construction, theological anthropology, Christology and redemption, and the lifetime of grace - to a pervasive emphasis at the radical contrast, and simultaneous relation, among God and global. Athanasius: The Coherence of his inspiration presents a scientific account of the final internal good judgment of the Athanasian imaginative and prescient. It exhibits how a number of the features of his doctrine are jointly similar and in so doing elucidates the complexities either one of Athanasian notion and Christian doctrine mostly.
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Additional resources for Athanasius: The Coherence of his Thought (Routledge Early Church Monographs)
The implication is that a proper understanding of t he' relation between humanity and God can only be obtained within the concexc of a proper conception of the relation betwecon God and all of creation. As to th~ lau~r, the' crucial point is che sovereignty M of God (Msince God IS not weak ), which is to be upheld against any notion of creacion·s independ~nce from God, even in the guise of unformed mann The strict and tocal dependency of creation on God is thus the primary characterization of their relationship, which is symbolized by che act of God's bringing crC'arion from noching inco being (£~ OUx: ov'twv ...
Vtaaia 1t£p\ HEOU) (CG 2; Thomson, p, 6). l1/,ia. 68 \Vhile all of creation is subject to the beneficent activit}' of God, therefore, globally characterized as providence, only humanity is conscious of this activity with regard to both itself and the rest of the world, and ~is filled wirh admiration when it apprehends his providence cowards the universe- (CG 2). ). ivine relation, albeit q"alified as -d'une tout autre intensite. - We need, in faCt. es the relation bern'een God and humanicy in terms of [hat parad igm.
Nv) fire does not fight with cold, nor the moist with che dry; but things which of 51 COSTRA GENTES-DE ISCARN .... TIOSE CONTRA GE N TES-DE INCAR_"-ATlONE themselves are opposites come togecher like friends and kin, animacing the visible world, and ~oming the principles of exiscence for bodies. By obedience to this Word of God things on c:anh receive life and things in heaven subsist. Through him all the sea and the great ocean limir their mo\'ements to their proper boundaries, and all the dry land is covered with all kinds of different plants, as I said above.
Athanasius: The Coherence of his Thought (Routledge Early Church Monographs) by Khaled Anatolios