By Diana Tietjens Meyers
Being your self: dwelling a lifestyles that's actually your individual, that expresses your precise character and your distinct values. many of us are looking to stay this type of existence. Being your self asks what it takes to take action. It examines questions about the self -- the person who acts -- including questions on self-expression -- the relatives among the self and motion. It explains self-knowledge and self-direction by way of a repertory of talents that offers humans perception into who they're, who they wish to be, and the way they wish to interact with the area. not like different debts of self and motion, Being your self takes into consideration the multidimensionality of the self -- embodiment, interpersonal ties, nonconscious wants, and enculturation in addition to rationality. It accents the ways that strange emotional responses, empathy, and oppositional imagery can give a contribution to ethical figuring out. It argues that repressive regimes can't thoroughly weigh down people's selection to stay lives in their personal, however it indicates why it is crucial to hunt social adjustments that dismantle hindrances to this type of lifestyles.
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Additional info for Being Yourself: Essays on Identity, Action, and Social Life (Feminist Constructions)
How do the groups I belong to hold me back? How do they help me? at really matters to me? What desires, personal traits, values, interests, and aims should I seek to enact? d their expectations of group members: What are the social meanings of being, say, a woman? What is worth preserving from traditional feminine norms? What should be scrapped? How can we build solidarity among women despite our diversity and disparate needs? What objectives should we pursue as a group? How do we want our group to be symbolized in the popular imagination?
37 how both can be enacted after all or by working to change the social context that brings them into irresolvable conflict. Thus, Frankfurt discounts the activity of exercising those skills and inflates the importance of imposing order on one's identity constituents. ited to situation-specific autonomy. He speaks of identifying with characteristics that endure, and he avers that integration "provides ... "53 In this broader context, wholeheartedly committing oneself to a "single ordering" would be self-defeating.
54 Frankfurt might reply, however, that I am fastening on his phrases "single ordering" and "wholehearted commitment" and that I am reading him too literally. When Frankfurt shifts, as he often does, from propounding an account of free will to exploring the byways of moral psychology, it is clear that he regards the process of achieving integration as a gradual one and that he is well aware that intrapersonal conflict may persist despite one's second-order volitions. Nevertheless, we are left with the question of how to understand his claims about integration.
Being Yourself: Essays on Identity, Action, and Social Life (Feminist Constructions) by Diana Tietjens Meyers